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Tag Archives: Lincolnshire

  • A-Z of Stamford by Christopher Davies

    When asked to write an A-Z of Stamford, the task seemed restively simple. However, once I gave it some thought, I realised that there were two questions that needed to be addressed before I could start putting pen to paper. The first of these was ‘who am I writing this for’ and, secondly, can I find sufficient material to cover every letter of the alphabet.

    The first question is possibly the most problematic. Serious historians of Stamford (of which there are many) will already be well acquainted with most aspects of its history. So, after much thought, I decided to aim this book at the newcomer to the town and those with a passing interest in local history.

    The Eleanor Cross at Geddington. (A-Z of Stamford, Amberley Publishing)

    The question of what to include in an A-Z was much more taxing. What I wanted to do was to give an overview of the town’s development within the constraints of the brief from Amberley. Generally speaking, the first half of the alphabet does not tend to cause huge problems. In fact, it would probably be quite easy to fill a book just using the first half of the alphabet. It does mean however, that it is necessary to carefully select those aspects of the town’s history which will be of interest to the casual reader, and present an overview of the town’s history.

    From O onwards however, is a different matter, particularly X, Y and Z. In writing the A-Z of Stamford I was fairly certain of being able to cover most letters of the alphabet. The letter K caused a problem however, and I had to fall back on Klips Hill, which was the earlier name for Barn Hill. The letter X was always going to be a problem, as X does not figure at all in local personal names or place names. However, a flash of inspiration reminded me about the incised X on certain buildings to denote parish boundaries. The six parishes of Stamford were irregular in shape. Reference to Knipe’s map of 1833, for example, shows that St John’s parish was in two parts, separated by All Saints parish; St Michael’s parish was separated by part of St George’s parish. However, for a number of reasons, it was important for people to know in which parish they lived. The answer to this was to place an incised cross on to buildings where two parish boundaries met. Over the years, some 29 such marks have been located in the town, although they are ever in danger from re-building and alterations to buildings. Some years ago, the Lord Burghley public house was completely rebuilt, and it was only intervention from the writer of this blog that ensured that the parish boundary mark on the front of the building was preserved.

    Parish boundary mark. This particular mark is to be found at the entrance to the Theatre Cellar Bar in St George's Square. (A-Z of Stamford, Amberley Publishing)

    For the letter Q I decided to use the Queen Eleanor’s cross that once stood on Casterton Road. The main reason for this was that it presented the opportunity to re-examine the evidence for where it actually stood.  The 17th century Town Clerk and historian Richard Butcher, seems to have it firmly placed in the area of Clock House on Casterton Road. Later evidence very clearly has it in the area of Foxdales. In 1745, William Stukeley reported that the base of the cross had been discovered half a mile north of Stamford. In 1993, a fragment of Purbeck marble was found in the garden of Stukeley House in Barn Hill (William Stukeley’s home in the 1740s). The appearance of this fragment accorded with the description of the upper shaft of the Stamford Eleanor Cross which Stukeley claimed to have found in 1745 on Anemone Hill, which is the upper part of Casterton Road. It looks therefore as if Butcher was wrong in where he placed the cross in the 17th century. This however leads to an interesting question. Butcher was reporting what he could see; so if what he could see was not the Eleanor Cross, what was it? For illustrative purposes, I had to use the Eleanor Cross at Geddington as my example. Fortunately, it is said to be stylistically for similar to the one that once stood in Stamford.

    I have to confess that Z was something of a cop-out. Search as I might, I could not find anything significant in the town’s history that I could use. However, searching through my stock of newspaper cuttings, I came across a report of Zeppelins circling the town in 1916 and 1917. Not unusual I suspect given the proximity of a Royal Flying Corps base just a mile to the south of the town.

    Writing the book has been an interesting exercise, even for someone who has been involved in Stamford’s local history for over forty years. It has certainly forced me to re-think a number of aspects of the town’s history, and to put myself in the place of someone new to the town or just visiting who wants to know a little about Stamford’s history.

    Christopher Davies's new book A-Z of Stamford is available for purchase now.

  • Slavery in Roman Lincolnshire by Antony Lee

    Slavery was an accepted part of the economy in the ancient world. Defeated peoples might expect to have been enslaved by their conquerors, and the desperation of poverty could lead to children being sold to slave traders to provide money for the family, and even give the child an opportunity to avoid starvation. One thing that marks ancient slavery out from the practice in more recent centuries is that it was not restricted to specific races, meaning that slaves in the ancient Roman world came from a wide range of cultural and ethnic backgrounds. Roman slaves were not marked out by a particular costume or physical mark and this makes determining the extent of slavery difficult. The philosopher Seneca (4BC-AD65) commented that the senate once discussed introducing an item of slave dress so that they might be distinguished from free citizens, but it was recognised that this would be dangerous as it would lead to the slaves realizing that they were actually in the majority (On Mercy, 1.24).

    Broxholme slave figure Bound captive figurine from Broxholme, Lincolnshire (Portable Antiquities Scheme DENO-EB7C77) (Treasures of Roman Lincolnshire, Amberley Publishing)

    Slavery is an abhorrent practice in any age, and we should make no attempt to excuse it, but the experience of a slave was not universally consistent. The Greek slave living in a wealthy household on the bay of Naples, teaching rhetoric to the family’s children and allowed to earn some money in his spare time clearly had a very different experience of slavery to a Gaul forced to spend a hard and shortened life quarrying stone in a southern Spanish mine. Trying to reconcile these two extremes across the extent of the empire is difficult, though we should not forget that the latter greatly outnumbered the former. A unique aspect of Roman slavery is that manumission was a realistic ambition for some slaves, such as the Greek in the example above. A slave might expect to be freed by his master for faithful service, in his will, or after saving enough money to purchase his freedom. Once released, the former slave (known as a ‘freedman’) would be expected to further the interests of his former owners, and many continued to work in family businesses. Often taking the name of their former master, the freedman did not have the rights of a freeborn citizen, but could rise in the community and gain wealth and status in their own right. Significantly, their children would become full Roman citizens. It has been estimated that, at the time of the eruption of Vesuvius in AD79, half of the population of Herculaneum were freed slaves or their descendants. In no other society, then or since, have former slaves been permitted to become such an integral part of the society that enslaved them.

    Slavery in Roman Britain is a subject that evokes much interest, and one that I discuss in my new book ‘Treasures of Roman Lincolnshire’. Direct archaeological evidence for slavery in Roman Britain is unsurprisingly slight, but sadly this does not mean that the practice somehow escaped our shores. Indeed, in the pre-Roman Iron Age, the taking of captives as slaves seems to have been a common result of inter-tribal conflict. Literary evidence for slavery exists in the form of a writing tablet from London, dating to c.AD75-125, recording the sale of a female slave (ironically named ‘Fortunata’), and lead curse tablets found at religious sites such as Bath and Uley (Gloucestershire) plead with various deities to punish the people who have wronged the author, si servus si liber - ‘whether slave or free’. Clearly, the economy of both rural and urban sites in Roman Britain was powered, at least in part, by slaves. One fascinating example is the tombstone of a woman called Regina, found at South Shields. She was a freedwoman and the wife of a Syrian man called Barates. Whether or not she was originally his slave is unknown, but she was a Briton of the Catuvellauni tribe of south eastern England, demonstrating that a person could even be a slave within their own country and their own culture.

    St Paul inscription Temple dedication inscription from Lincoln, set up by a freed Imperial slave (The Collection museum, Lincoln) (Treasures of Roman Lincolnshire, Amberley Publishing)

    One of the best pieces of evidence of a slave in Lincoln is a fragmentary inscription excavated at the site of the Roman forum in Lincoln in the 1970s. It formed part of a dedication, recording that a ‘freedman of the emperor(s)’ had rebuilt the town’s temple to the Imperial Cult. A slave owned by the emperor could have had many varied duties across the empire, such as involvement in provincial government or the running of centrally controlled industries such as mineral extraction or coin minting. This freedman, whose name is sadly lost and would doubtless have given us the name of the emperor under whom he gained his freedom, had obviously become wealthy enough to repair a major temple in a large Roman town. Perhaps more importantly, it shows us that he wanted to spend his money in such a way, emulating the custom of public munificence that marked the social aspirations of the middle and upper classes of the time. In other words, rather than showing resentment for his slavery, this freedman was going to great lengths to demonstrate that he was now a successful part of the culture that enslaved him.

    Other evidence of slavery can be found in a series of copper alloy figures, known only from Britain and Germany, of which three are known from Lincolnshire. These naked figures, likely representing males, are bound around the neck, hands and ankles. Their pose – the angle of the legs and the perforations through the centre – suggest that they were originally attached to larger objects. Their function remains unknown, but it seems clear that they represent the misery represented by human slavery. Their silent forms serve to remind us that despite the literary and archaeological evidence we have for ancient slavery in Roman Britain and Lincolnshire, the most important viewpoint of all is the one we cannot obtain – that of the slaves themselves.

    9781445664705

    Antony Lee's new book Treasures of Roman Lincolnshire is available for purchase now.

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